Rick Perry and Michele Bachmann Acting Like Anti-American Iranians
An article in the Texas Observer last month about Texas Gov. Rick Perry's relationship with followers of a little-known neo-Pentecostal movement sparked a frenzied reaction from many commentators: Dominionism! Spiritual warfare! Strange prophecies!
All the attention came in the weeks before and after "The Response," Perry's highly publicized prayer rally modeled on what organizers believe is the "solemn assembly" described in Joel 2, in which "end-times warriors" prepare the nation for God's judgment and, ultimately, Christ's return. This "new" movement, the New Apostolic Reformation, is one strand of neo-Pentecostalism that draws on the ideas of dominionism and spiritual warfare. Its adherents display gifts of the spirit, the religious expression of Pentecostal and charismatic believers that includes speaking in tongues, prophecy, healing and a belief in signs, wonders and miracles. These evangelists also preach the "Seven Mountains" theory of dominionism: that Christians need to take control of different sectors of public life, such as government, the media and the law.
The NAR is not new, but rather derivative of charismatic movements that came before it. Its founder, C. Peter Wagner, set out in the 1990s to create more churches, and more believers. Wagner's movement involves new jargon, notably demanding that believers take control of the "Seven Mountains" of society (government, law, media and so forth), but that's no different from other iterations of dominionism that call on Christians to enter these fields so that they are controlled by Christians.
....Christian Reconstructionists, and their acolytes of the Constitution Party, believe America should be governed by biblical law. In her 1995 book, "Roads to Dominion: Right Wing Movements and Political Power in the United States," Sara Diamond describes the most significant impact of Reconstructionism on dominionism:
"the diffuse influence of the ideas that America was ordained a Christian nation and that Christians, exclusively, were to rule and reign." While most Christian right activists were "not well-versed in the arcane teachings" of Christian Reconstructionism, she wrote, "there was a wider following for softer forms of dominionism."
For the Christian right, it's more a political strategy than a secret "plot" to "overthrow" the government, even as some evangelists describe it in terms of "overthrowing" the powers of darkness (i.e., Satan), and even some more radical, militia-minded groups do suggest such a revolution. In general, though, the Christian right has been very open about its strategy and has spent a lot of money on it: in the law, as just one example, there are now two ABA-accredited Christian law schools, at Regent (which absorbed the ORU law school) and Jerry Falwell's Liberty University. There are a number of Christian law firms, like the Alliance Defense Fund, formed as a Christian counterweight to the ACLU. Yet outsiders don't notice that this is all an expression of dominionism, until someone from that world, like Bachmann, hits the national stage.
The complete article is at the link. Nothing could be more fundamentally anti-American than the organized attempt to undermine some of the basic rights spelled out in the US Constitution. We all have a right to worship as we please but than is a wall that separates church from government.
"Thomas Jefferson was a man of deep religious conviction — his conviction was that religion was a very personal matter, one which the government had no business getting involved in. He was vilified by his political opponents for his role in the passage of the 1786 Virginia Statute for Religious Freedom and for his criticism of such biblical events as the Great Flood and the theological age of the Earth. As president, he discontinued the practice started by his predecessors George Washington and John Adams of proclaiming days of fasting and thanksgiving. He was a staunch believer in the separation of church and state.There is at least a little irony in that Perry, Bachmann, the dominionists and the rulers of Iran have one belief in common, that the government and religion should be one and the same.
Jefferson wrote a letter to the Danbury Baptist Association in 1802 to answer a letter from them written in October 1801. A copy of the Danbury letter is available here. The Danbury Baptists were a religious minority in Connecticut, and they complained that in their state, the religious liberties they enjoyed were not seen as immutable rights, but as privileges granted by the legislature — as "favors granted." Jefferson's reply did not address their concerns about problems with state establishment of religion — only of establishment on the national level. The letter contains the phrase "wall of separation between church and state," which led to the short-hand for the Establishment Clause that we use today: "Separation of church and state."
The letter was the subject of intense scrutiny by Jefferson, and he consulted a couple of New England politicians to assure that his words would not offend while still conveying his message: it was not the place of the Congress or the Executive to do anything that might be misconstrued as the establishment of religion."
To messers Nehemiah Dodge, Ephraim Robbins, & Stephen S. Nelson, a committee of the Danbury Baptist association in the state of Connecticut.
*Gentlemen
The affectionate sentiments of esteem and approbation which you are so good as to express towards me, on behalf of the Danbury Baptist association, give me the highest satisfaction. my duties dictate a faithful and zealous pursuit of the interests of my constituents, & in proportion as they are persuaded of my fidelity to those duties, the discharge of them becomes more and more pleasing.
Believing with you that religion is a matter which lies solely between Man & his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, & not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should "make no law respecting an establishment of religion, or prohibiting the free exercise thereof," thus building a wall of separation between Church & State.
